Book Review: Searching For Adam

Searching for Adam: Genesis & the Truth About Man's OriginSearching for Adam: Genesis & the Truth About Man’s Origin by Terry Mortenson

My rating: 4 of 5 stars

A long and difficult, but excellent book on the case for a historical Adam. It begins with Scripture, moves through some various theological and philosophical arguments, and then moves on to science. The exegetical part was interesting, though I find any exegetical argument against a historical Adam similar to the Cleveland Browns. They keep trying but always come up short. The Bible does not allow you to get rid of historical Adam. And by that I mean a man specially created as the first human to be the federal head of the entire human race.

But the sections most fascinating to me were the scientific sections where DNA, Neanderthals, human over design, comparison of humans to apes, and several other things were discussed.

As I continue to read young earth creationists as well as the old-earth guys and theistic evolutionists here is what I am noticing. For a long time YEC men have had a leg up in theology, Scripture/exegesis, philosophy, and church history. In other words, in each of these areas the YEC interpretation was more probable than the OEC interpretation or theistic evolution. The one area where OEC and theistic evolutionists had a leg up was science. This has led to some embarrassing YEC scientific conclusions, especially early on. (Though in fairness it is not as if evolution has been one long string of uninterrupted successes. They are constantly modifying as well.) But YEC is catching up. Men are getting advanced degrees in key areas from schools with secular pedigree and are using their knowledge to prove YEC instead of OEC/TE. The other thing I notice is that many YEC scientists interact regularly not just with Christian OEC men, but with secular evolutionists. They read their papers and books. This makes them sharper, clearer, and more precise in what they are arguing.

I do not see this same effort from secular evolutionists and even many Christian OEC men dismiss YEC scientists. This is a mistake. In the long run, taking your opponents seriously is a sign of respect and will help you grow. YECers do this better than OECers, though of course they are not perfect.

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Davenant on Rewards for Good Works

RewardsHere is John Davenant’s explanation of how Christians should view rewards. This can be found in his commentary on Colossians.

We conclude, therefore, that a reward to good works is proposed by God, and that it ought to be regarded by us,

  1. That hence we may learn the will and munificence [generosity] of God.
  2. That we may exercise hope and faith by fixing our view upon it.
  3. That hence we may be excited to cheerfulness in good works.

But we ought not to regard and look to the reward;

  1. So as to be unwilling to serve God if there is no reward.
  2. So as to set the blessedness itself as our end in loving God.
  3. So as to infer any merit in our good works from the reward being proposed.

A couple of notes on this.

It is wonderful that Davenant’s first point is rewards point us to God’s generosity and desire for us His people. Rewards are proof that God is a generous, giving God, the overflowing fountain of all good.  Rewards first cause us to praise God and not to praise our virtue.

And of course rewards should motivate us to cheerfully and hopefully work. Too often Christians question of the value of focusing on rewards as we labor for Christ. But Christ promises rewards for those who work and strive. The Scriptures teach this from start to finish. Rewards should drive us to persevere in good deeds.

But Davenant also warns against some dangers with the focus on rewards. Most obvious is the last one, where our works  become a foundation for our salvation. The more works we do the more saved we are. This is explicitly taught in the Roman Catholic system, but it is easy for Protestants to buy into it as well.

The next danger, working up the list, is that rewards become the end instead of God Himself. The goal is always and forever commune with the Lord. Rewards are a byproduct of that goal, but not the ultimate goal.

Finally, there is the danger of refusing to work unless we see the reward.

These last two dangers are often seen in an over-realized eschatology where rewards become the end and those rewards are to be found in this life.  Many health and wealth teacher make the basic error of trying to make the not yet into the already by saying that God rewards us here and now. God does reward us at times in this life. But the great, lasting, and perfect rewards will only be found in the next life. If we expect to do good deeds here and God to reward us quickly, immediately, and in this life, we will often be disappointed.

Malachi 1:6-14

Malachi 1

Taking up nearly one third of Malachi, this is the longest section in the book. The priests are the target of this section. God asks the priests why they do not honor him as father or reverence him as master. The Lord says that they have despised his name. (vs. 6) But the priests seem to be in the dark. They think they are innocent and therefore ask God to bring proof. God brings proof by bringing two pieces of evidence into the courtroom.
The first piece of evidence is the lame offerings the priests give to God. (1:7-14) The priests think they are holy. They do not see how they have despised God’s name. But God points a finger at their mockery of his law to show how they drag his name through the mud. The priests, who are supposed to carefully obey God’s commands, offer to God lame, blind, and sick sacrifices (1:7-8). Leviticus 22:18-25 and Deuteronomy 15:21 forbid this type of offering. God says even the Persian governor would not accept this offering. Why does Israel think God will accept it? (vs. 8) Israel wants God’s favor (vs. 9), but does not want to obey God. Therefore God tells them they should shut up the doors of the temple. (vs. 10) Their offerings are in vain. Continue reading

Get to the Meat, Read Theology

Calvin-Latin

One of the great weaknesses in Christianity today, particularly among her pastors and leaders, is the lack of theological foundation. I have seen this weakness in my own life in my ten years of ministry. I went to Bible school and graduated from a conservative, reformed, seminary. Yet despite this I was not prepared theologically for pastoral ministry. I spent too much time in practical books that dealt with contemporary subjects and too little that dealt with the great truths of God’s Word. As I moved through pastoral ministry I became more and more aware that I did not have a solid theological foundation.  I did not know the catechisms, confessions, creeds, nor basic theological categories. I found this often led me astray. A cool, neat, sounding, novel idea would gain my ear. I would later find out it was either poorly worded, unnecessary because there are better answers, or just plain wrong. This could have been prevented by a thorough study of classic works. Here are some suggestions directed primarily at those who are in ministry or are going into ministry. Continue reading

And They Approve Those Who Practice Such Things

Sheep 2

Can you be an unrepentant, practicing homosexual and a follower of Jesus Christ?   I want to answer this question and then follow it up with a second, perhaps more pertinent question, what if a person doesn’t practice sodomy, but approves of those who do? Just to be clear I am discussing how to deal with those who claim to be Christians yet either practice homosexuality or approve of those who do. I am not talking about how to interact with non-Christians on the subject.

Sexual Immorality Keeps You Out of the Kingdom

You shall not lie with a male as with a woman; it is an abomination.
(Lev 18:22)

For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. (Ephesians 5:5)

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. (1Cor. 6:9-10)

Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood (Rev 22:14-15)

An unrepentant sinner of any kind is bound for Hell. This includes thieves, liars, drunkards, and the sexually immoral, such as practicing homosexuals, adulterers, porn addicts, and lesbians. Just to cut off “but what about,” I am not talking about a man struggling with his sin, fighting it, sometimes winning and sometimes losing. Nor am I talking about a new Christian or immature Christian who does not understand what the Scriptures teach nor has learned how to wage war on sin. I remember hearing of a Christian couple, new to the faith, who were living together unmarried. They had no idea it was wrong, until a pastor told them. That is not the situation I am talking about. Continue reading