Craving Compliments

The greatest temptation for any minister is pride. A great sign of pride in a minister is a willingness to compromise the message of Christ to get strokes from his flock. Calvin addresses this when he comments on the phrase from Luke 6:26 “Woe to you when all men speak well of you.”

“Was there ever a more detestable conspiracy? Prophets and teachers of the church whose task is to instruct-mere fiddlers, playing sweet songs which tickle the ears of their audience but which achieve nothing! Meantime the flatterers are lavish in their praise, ‘Ah! An outstanding teacher! An excellant man! What more could we ask for?’ So while some crave compliments and others tell them what they want to hear, our Lord Jesus Christ gives the lie to all such notions: Woe to you when men speak well of you. ‘In the end,’ he says, ‘ you will see that the false prophets deceived you with their flattering words. Cursed are you if the world speaks well of you.'”

The Pharisee and the Tax Collector

I recently preached on Luke 18:9-14. Here are various thoughts from the sermon.

The Text
The problem for the Pharisee was not perfection. He would not have thought of himself as perfect. The problem was a “I am better than you” attitude. He was comparing himself to those around him and thinking, “Compared to those folks I am a pretty good guy.” The Pharisee thought he deserved to be in God’s presence. He deserved a place at the table. He was not like other sinners. He was not like whores or thieves or liars. He was a good example to others. He was holier than his neighbors. Sure he he wasn’t perfect, but he was pretty good and certainly better than those guys. It reminds me of this Tom Petty song. 

You better watch what you say
You better watch what you do to me
Don’t get carried away
Girl, if you can do better than me, go
Yeah go but remember

Good love is hard to find
Good love is hard to find
You got lucky babe
Yeah, you got lucky babe

When I found you-

God got lucky when the Pharisee joined up. 

Jesus makes it clear that this man trusted in his own righteousness. The word for “trusted” is often translated “persuade.” The Pharisee had persuaded himself that he was righteous. He even declares in his list of what he does not do that he was not “unrighteous. But he was deceived. His view of himself was flawed. In the end he leaves unrighteous and the tax collector leaves righteous. The text does not say, but knowing the human heart my guess would be there were two reasons why he thought himself righteous. First, he compared himself to the people around him instead of  to God’s law. Second, he focused on external action instead of internal affection.

The Pharisee has religious zeal. He was serious about God, worship, prayer, fasting, and giving tithes. He was the guy who would be at all the church functions, follow all the rules, make sure he gave exactly 10%, and prayed fervently in public. Using other texts he probably carefully observed the Sabbath (Luke 6:6-7), was careful who he associated (Luke 5:30, 7:39), and careful about not being tainted by the culture (Luke 11:37-38). Yet despite all his religious fervor he is condemned by God.

The Pharisee was not just worse than the tax collector. He was totally rejected by God. The tax collector was justified. The Pharisee was not. This is not a matter of degrees. The Pharisee’s attitude cut him off from God. God can forgive legalism and hypocrisy, but this man did not leave forgiven.

The conservative, church going, tithing, man who was  viewed as a good example to the neighborhood and a wonderful blessing to his church goes home unrighteous while the whore who has slept with ten men and is notorious for her sexual immorality goes home justified.

Why? The Pharisee trusted in his own righteousness, believed he was a good guy, and thought God owed him salvation. The tax collector knew he was a vile sinner that could only lean on God’s mercy. 

Pride is one of the greatest obstacles to salvation. Therefore one clear sign that the Spirit has given a man a new heart is humility.

External religion is nothing without heart religion.  We can do many righteous things and still be separated from God. Too many Christians in their desire to escape the navel gazing of our fathers have lost the concept of heart religion. External actions can become substitutes for internal affections. When this happens we have become hypocrites. What we see here and in other passages (Matthew 7:21-23, 15:7-9) is a man can look like a Christian and do many of the things Christians are supposed to do and yet not be saved. I wonder if we even think this is possible. Here is a man who jumped through all the hoops, yet went home condemned.  As Christians we need to remember this from time to time.

We have nothing to offer God ever. Our Bible reading, our prayers, our worship, our sexual purity, our parenting, our tithing, our hard work, our kind words, our evangelism, our submission to our husbands, our love of our wives, our homeschooling, our fruitfulness, our preaching and any other good deed cannot earn us one lick of God’s mercy. At no point in time does God ever owe us.

The beginning, middle, and end of our walk with God is the forgiveness of our sins. While we do grow as Christians, we never get past God’s mercy shown to us sinners by forgiving our transgressions because of Christ’s sacrifice on the cross.  In then end, we can only beat our breasts and say, “God be merciful to us sinners.”

Pride before God leads to contempt of sinners. Jesus makes this connection in Luke 19:9. The word translated despised or contempt is only used one other place Luke. In Luke 23:11 Herod and his men dress Jesus up and treat him with contempt. Proud Christians end up  looking down on the sinners around them. Luke is filled with examples of the Pharisees’ disdain for sinners. In Luke 5:30-31 the Pharisees complain because Jesus was feasting with tax collectors. In Luke 7:39 Jesus is eating at a Pharisee’s house, but the Pharisee is disappointed that Jesus allows a sinner to touch him. In Luke 19:7 they complain because Jesus went in to eat with Zacchaeus, a tax collector. Proud Christians refuse to associate with sinners. They are afraid of being tainted. They are afraid of dirtying their reputations. Jesus never excused sin. But sinners were not treated with contempt. All were called to follow him. And no matter how great or ugly the sin a person who looked to Christ for mercy found it. Unfortunately, as Christians, we are not always so kind to sinners. 

Christ’s mercy does not come to those who view themselves as pretty good people who are in need of a little boost. 
Christ’s mercy does not come to those who think God is lucky to have them on His side.

Christ’s mercy does not come to those who trust in their own righteousness to save them. 

Christ’s mercy comes to those who know they are sinners in need of repentance (Luke 5:31-31). As Luther said, “We are beggars; this is true.” All of us are tax collectors, blasphemers, thieves, and whores. Once we realize that we will stop posing like the Pharisee and flee to the cross for mercy.  

Who is Taken?

Many Christians think the following verses refer to the rapture:

Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. (Mat 24:40-41)

The idea is that the Christians are taken up into heaven so they can escape the great tribulation while are the non-believers are left on earth to endure 7 years of fire, hail, brimstone, rivers turning to blood, etc.

However, there are problems with this interpretation. First, Matthew does not support it. Here is Matthew 24:37-39:

For as were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. 

Who are the ones taken away or swept away in these verses? Not the Christians. It is the non-Christians. Those who were not prepared for the flood were the ones taken away.  Noah was the one  left behind.

Second, Luke also does not view this as the rapture, but rather as a taking away to judgment or to die just like Matthew. Here is the parallel passage in Luke to Matthew 24:36-44:

I tell you, in that night there will be two in one bed. One will be taken and the other left. There will be two women grinding together. One will be taken and the other left.” And they said to him, “Where, Lord?” He said to them, “Where the corpse is, there the vultures will gather.” (Luke 17:34-37)

Notice in Luke the disciples (see verse 22) follow up Jesus’ description about people being taken with a question about where they will be taken. Jesus’ answer does not indicate a rapture. Where will they be taken? Look for the vultures. They will be eating their flesh. Whatever you think about the rapture, vultures eating the flesh of those taken does not usually figure into it.

So being taken in Matthew 24 and Luke 17 is not about the rapture. It is about Roman soldiers coming and dragging men off to die and to be slaves and to be imprisoned.

We Imagine We Do Wonders

Here is John Calvin on Christ praying through the night prior to chosing the twelve. (Luke 6:12-19)

“It was necessary then that God should direct the choice he [Jesus] was to make. That is why he prayed so earnestly. Not as we are accustomed to pray, carelessly and as mere formality: he spent the whole night in prayer. Notice how this rebukes our own lazy and cold practice. We imagine we are doing wonders when we pray morning and night; we feel we are being suitably spiritual despite our many distractions which get in our way. But it is a very different pattern which our Lord sets for us here. He keeps watch until daybreak, concerned and in distress of soul until he finds rest in God, laying before him his many cares for the church.”