Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 1Timothy 4:1-3
A quote from Scott Manetsch on one of the most enduring legacies of the Protestant Reformation:
Few theological convictions of the sixteenth-century Protestant reformers had greater impact on the structure of early modern European society than that regarding the goodness of clerical marriage. The pastor’s household as an institution was birthed in the 1520s and 1530s, as evangelical church leaders in Germany and Switzerland began to defy canon law and Catholic tradition by renouncing vows of celibacy and taking wives. In their sermons and published writings, but also in their own marriages, reformers like Ulrich Zwingli, Martin Luther, and (somewhat later) John Calvin challenged the medieval church’s teaching that the celibate, contemplative life was superior to the active life of marriage and family. The magisterial reformers argued that the medieval church’s requirement of clerical celibacy was a human invention that tyrannized the consciences of priests and distorted the Bible’s teaching on the value and proper function of marriage. As Calvin saw it, marriage was a “good and holy ordinance” which God had created and offered to men and women from all walks of life for the purpose of procreating children, restraining fornication, and promoting love between husband and wife. Guillaume Farel concurred, crying out in his Summary and Brief Declaration (c. 1529): “O holy estate of marriage, you who are sullied and dishonored [by the priests]. O brutal world, devoid of all sense and understanding, do you not have eyes? Are you so blind that you grope about at noontime as if you were in utter darkness? Do you think that in our day this holy estate should be prohibited, that it is sin to fulfill the commandment of God?” The construction of clerical marriage brought with it a new identity and new responsibilities for the Protestant minister: his spiritual calling as a “shepherd of souls” now extended beyond the parish church to his family and household, where he served as husband, father, son-in-law, and paterfamilias. It was expected that the pastor’s household, including his wife and children, should serve as an example to the surrounding community, a model of Christian piety and domestic tranquility for neighbors to emulate. Susan Karant-Nunn has rightly observed, “The home of the pastor and his wife became a symbol of active spirituality second only to the church itself.” Although the magisterial reformers did not mandate marriage for young ministerial candidates, they did anticipate that the majority of evangelical ministers would marry, raise children, and participate in the life of the local community.
As we approach the 500th anniversary of the Reformation marriage is under attack again though from a different enemy. Fornication, adultery, abortion, sodomy, rampant divorce, purposely fruitless marriages, love of money, love of freedom, love of pleasure, pornography, feminism, and sexual molestation, have all taken a toll on the church’s witness about the goodness of marriage. We like to blame the world, but in the end the church’s refusal to deal with sexual sin in the pews and the pulpit has been one the greatest factors in the disintegration of marriage in America and Europe. Who is to blame for the carnage? The church. Who leads the church? Her ministers. How can we once again recover the glory of marriage? Ministers should be men and marry, raise children, and participate in the life of the local community. Also ministers should teach, shepherd, counsel, and model sexual faithfulness and the goodness of marriage, as well as correct, rebuke, and if necessary excommunicate those who are sexually immoral. Just like in the 1500s if we want another reformation of marriage it will occur through the faithful teaching and lives of ministers.