One final set of quotes from David Wells’ book The Courage to Be Protestant before I put it back on the shelf. In this section of the book he is discussing the lack of discipleship in the church. He uses the parable of the seed and sower in Matthew 13:1-9 and 18-23 to illustrate his point. Here is Matthew 13:18-23 for reference.
“Hear then the parable of the sower: When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.
He notes that the different categories of “Christians” are always represented in the church, but in 21st century America
The first two [actually categories 2& 3]-the stone in the heart and the weeds that choke the seed-are so abundant and so disproportionately represented. They are the exemplars of “Christianity Lite” that so many evangelical churches are propagating. What catches our attention-and our breath-are the vast numbers of Christian misfires Almost half of America is claiming to be born again, but fewer than one in ten has even the foggiest notion of what it means to be a disciple of Christ in biblical terms.
Wells goes on to blame two things: the love of affluence and comfort and the business model that pervades evangelical Christianity. Here are two quotes that address both of these.
In the West we have not the slightest inkling that, in reveling in affluence as we do, we are playing with fire. This affluence so easily becomes an alternative Way, Truth, and Life, a counterfeit gospel in which to have is to be saved and to have not is to be damned. Unfortunately, la dolce vita, is not itself satisfying, not in an enduring way. It tends to make us shallow, self-absorbed people who give ourselves to chasing what is superficial by way of styles, fads, and what is pleasurable provided there are no demands for commitments. The styles quickly become obsolete, the fads are forgotten, and the pleasures fad like the morning mist so that this kind of life constantly has to be reinventing itself. Those who fashion their lives around these things die of emptiness. The pains that linger in the soul like a bad headache stay for a long, long time.
The church has been like a shortsighted business CEO who goes for quick profit and puts off the long-term considerations of these business decisions.So it is in American evangelicalism today. Far too many leaders and churches are out for the quick kill, the instant success, the enviable limelight, the flattering numbers, the bulging auditoria, the numbers to be boasted about-“my church went from ten to ten thousand once I arrived!”-the filled parking lots, the success story all dolled up for the pages of Christianity Today or Leadership. All of this is about the short-term interest of the pastor(s), not the long-term health of the church. In Christianity, cut rate products bring a cut-rate future.
Our failure to disciple, love of numbers, love for affluence, adaptation of the business model of church, and general worldliness have left us impoverished and unable to pass on the faith in any substantial way to those sitting in the pews.