A Second Helping: Ephesians 4:25-27

Here are some additional notes on from my sermon preparation on Ephesians 4:25-27. The sermon can found here.

1. The connections between Zechariah 8 and Ephesians 4 are intriguing. Zechariah 8 envisions a new restored Israel where God dwells in “truth and righteousness.” (8:8) The Hebrew word for truth is used six times in Zechariah with five of those times coming between 8:1-19. The use of truth in Zechariah 8 along with the its use Ephesians 4:15, 21, 25 makes one commentator say, “It is difficult to resist the conclusion that the brief citation of Zech. 8.16 in Eph. 4.25 is but the tip of the iceberg in terms of the role Zech. 8 plays in the thought of the author of Ephesians.”  The Old Testament community that is promised in Zechariah 8 has become reality in Ephesians 4.

2. We have all heard the phrase “little white lies.” Satan loves to seduce us into believing that our sins are not as great as they actually are. Is lying really a problem. Listen to the Apostle John,  “…all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.” (Revelation 21:8) If lying is a habit, Hell will be your habitation.

3. St. Chrysostom: “There is nothing, no nothing, so productive of enmity [hatred] as deceit and guile.”

4. Should we be worried if we get angry often? Is it really a big deal if we have a sharp temper?  Listen to John Calvin, “Be assured, then, that we are, as it were, banished from the school of Christ and his church when we stir up hostility and conflict among men.” (Sermon on “Blessed are the Peacemakers”)

5. We lie because we want to look better than we are or to get something we want. We get angry because we have lost sight of God’s sovereignty over our situation.  Both of these show a lack of trust in God to provide what we need and to vindicate us when we are harmed.

Justification by Imitation


“Above all we should notice this fact: this call for a the radical reform of the rite of baptism [by Thomas Muntzer, a leading Anabaptist PJ] is found in a work which looks for the reform of the Church not in the direction of justification by faith, nor in a rediscovery of the authority of Scripture, nor in a renewed appreciation of the sovereignty of grace, but rather in a book which sees the reform of the Church in terms of medieval German mysticism. For Muntzer salvation is not through faith, but through the imitation of Christ.” (Hughes Oliphant Old, The Shaping of the Reformed Baptismal Rite in the 16th Century, p. 83)