Heidelberg Catechism: Lord’s Day 13

Q: 33. Why is Christ called the “only begotten Son” of God, since we are also the children of God?
A: Because Christ alone is the eternal and natural Son of God; but we are children adopted of God, by grace, for his sake.

Q: 34. Why do you call him “our Lord”?
A: Because he hath redeemed us, both soul and body, from all our sins, not with silver or gold, but with his precious blood, and has delivered us from all the power of the devil; and thus has made us his own property.

Heidelberg Catechism: Lord’s Day 12

Q: 31. Why is he called “Christ”, that is anointed?
A: Because he is ordained of God the Father, and anointed with the Holy Spirit, to be our chief Prophet and Teacher, who has fully revealed to us the secret counsel and will of God concerning our redemption; and to be our only High Priest, who by the one sacrifice of his body, has redeemed us, and makes continual intercession with the Father for us; and also to be our eternal King, who governs us by his word and Spirit, and who defends and preserves us in that salvation, he has purchased for us.

Q: 32. But why are you called a Christian?
A: Because I am a member of Christ by faith, and thus am partaker of his anointing; that so I may confess his name, and present myself a living sacrifice of thankfulness to him: and also that with a free and good conscience I may fight against sin and Satan in this life and afterwards I reign with him eternally, over all creatures.

Heidelberg Catechism: Lord’s Day 11

Q: 29. Why is the Son of God called “Jesus”, that is a Savior?
A: Because he saves us, and delivers us from our sins; and likewise, because we ought not to seek, neither can find salvation in any other.

Q: 30. Do such then believe in Jesus the only Savior, who seek their salvation and welfare of saints, of themselves, or anywhere else?
A: They do not; for though they boast of him in words, yet in deeds they deny Jesus the only deliverer and Savior; for one of these two things must be true, that either Jesus is not a complete Savior; or that they, who by a true faith receive this Savior, must find all things in him necessary to their salvation.

Heidelberg Catechism: Lord’s Day 10

Q: 27. What do you mean by the providence of God?
A: The almighty and everywhere present power of God; whereby, as it were by his hand, he upholds and governs heaven, earth, and all creatures; so that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, yea, and all things come, not by chance, but by his fatherly hand.

Q: 28. What advantage is it to us to know that God has created, and by his providence does still uphold all things?
A: That we may be patient in adversity; thankful in prosperity; and that in all things, which may hereafter befall us, we place our firm trust in our faithful God and Father, that nothing shall separate us from his love; since all creatures are so in his hand, that without his will they cannot so much as move.

Heidelberg Catechism: Lord’s Day 9

Q: 26. What believe you when you say, “I believe in God the Father, Almighty, Maker of heaven and earth”?
A: That the eternal Father of our Lord Jesus Christ (who of nothing made heaven and earth, with all that is in them; who likewise upholds and governs the same by his eternal counsel and providence) is for the sake of Christ his Son, my God and my Father; on whom I rely so entirely, that I have no doubt, but he will provide me with all things necessary for soul and body and further, that he will make whatever evils he sends upon me, in this valley of tears turn out to my advantage; for he is able to do it, being Almighty God, and willing, being a faithful Father.