Diagnosing Legalism

chained-hands

Several years ago I preached through Matthew. Here are some diagnostic questions from Matthew 23 on whether or not you are a Pharisee. I understand that legalism has numerous ways of showing itself. And I realize that there are technical definitions of legalism. But throughout my pastoral ministry these are questions that will help expose what is happening in our hearts. Legalism is not first about rules and regulations. It is about our hearts and where they are directed. 

Are you a different person in private than you are in public? I don’t mean do you eat ice cream in your pajamas at home and don t’in public. I mean do you pretend to be more holy in public than you are in private?  Is your public impression a true one or a false one? Would a person be surprised by how you talk if they secretly recorded you at home? Do you say things you don’t mean?  Continue reading

God’s Sovereignty and Complaining

Flat tire.jpg

I love it when people comment on my sermons because it helps me see whether or not I got my point across accurately. Recently I preached a sermon from Hebrews 12:3-11 about God’s discipline. I encouraged the congregation to see the hardships, difficulties, and persecution as part of God’s discipline in our lives to kill sin and train us to holiness. A congregant of mine made comment about this sermon that implied since it was from God’s hand we should just submit to it and not do anything about it. From that comment it became clear that I need to clarify the connection between God’s sovereignty and us asking for help. Does God’s sovereignty over a situation mean we just sit back and let it happen or refuse to try to fix it. The answer to this is no. The fact that God brings something into our life to help us grow in holiness does not mean we don’t ask for help or seek to remedy the situation. Let me illustrate this a couple of ways.

Imagine you get a flat tire. Did God give you (permit) that flat tire? Yes. Did he give it to you to help you grow in holiness and kill sin? Yes. Does that mean you sit there and stare at the tire? No! Does that mean if do not know how to change a flat tire you shouldn’t ask for help? No! You fix the flat tire. You ask for help if you don’t know how. And you humbly learn from the situation.

Now that is a simple example, but it applies in all situations. You are having a hard time with your children. Is that difficult situation from the hand of God? Yes. Is it there for your sanctification and growth? Yes. Does that mean you sit at home and hope it works out? No! It is possible that one of the reasons God brought this difficult situation into your life is so you will swallow your pride and ask for help. A husband doesn’t understand how to shepherd his wife. Is that from God? Yes. Is it for his growth in holiness? Yes. Should he sit there and refuse to get help? No.

But what about complaining? We don’t want to whine or complain. Isn’t it complaining if we ask for help or show that we are having  a hard time? The impulse to not complain is good one. The Bible tells us not to grumble or complain (Philippians 2:14). We are a nation of whiners. But grumbling and complaining is about attitude more than content. We see this with our children or with other folks we know. One child comes and asks mom for help with a hard chore. Their attitude is humble and sincere. Another child comes with raised voice, angry attitude asking for help. One is complaining. One is asking for help. Or an employee at work approaches his boss about some projects not getting done. He is sincere, wants the company to succeed and is not interested in destroying his co-workers. Another employee sees the same problem. He also approaches the boss. But his attitude is one of pride, bitterness, trying to get higher up in the company, and making his co-workers look bad. Both are approaching their boss about the same problem. One is complaining. One is not. Trying to get help for a hard situation or seeking a remedy for a hard situation is not the same as complaining.

So here is what you need to remember:

1. God is sovereign. Every situation in your life, good and bad, is from his fatherly hand for your good and his glory.

2. That means we are to learn and grow from each situation. We to approach problems, difficulties, and hardships trusting the Lord with an attitude of humility.

3. That does not mean we simply sit there. If we are having a hard time we tell someone. At the very least we get prayer for our difficulties. But we can also ask for advice, practical suggestions, etc. Asking for help, advice, and suggestions is not the same as complaining.

4. Complaining is almost always about the attitude someone has towards a situation. If you are bitter or angry about a difficult situation God has brought into your life. The answer is not to refuse to ask for help. The solution is to repent of your bitterness or anger and then go ask for help. Don’t just sit there. Fix the flat tire.

Do Not Despise the Discipline of the Lord

hebrews-3In this post I am not giving an in-depth exegesis of Hebrews 12:3-11. I am simply putting down some principles from the passage without defending them.  Here is the passage (ESV):

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives.” It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons.

Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

  1. God is sovereign over all that happens to us including our suffering.  He brings suffering, hardship, persecution into our lives. It does not just happen to us. The writer of Hebrews is talking to people who have undergone some persecution (10:34) and will probably undergo more. The author puts this persecution in the context of discipline by God.
  2. God disciplines us because of indwelling sin. But there is not normally a one to one correlation. Usually we can’t say, “My tire went flat because I yelled at my kids.” But we can say, “I am a sinner. God is rooting out that sin by making my tire go flat.” Remember the goal is not to escape the hardship necessarily though you can and often should do that. I am not encouraging a refusal to take medicine or to stay in an abusive situation any more than a man would refuse to fix a flat tire. What I am saying is that in all these situations one of God’s purposes is to kill sin and cultivate holiness in us.
  3. God’s discipline includes all the things big or small he brings into our lives to point out sin and press us to holiness. Daily hardships such as marital strife, difficulties with children, conflict at work, or physical sickness are all part of God’s “training” us in righteousness.
  4. His discipline can be something as simple as a rebuke from a friend or a sermon. But it can also be more severe than that. In Hebrews 12:6 the word translated “chastises” in the ESV is translated “scourges” in the New King James. The latter is the better translation. The word is used in the crucifixion accounts of Christ being flogged. Sometimes God’s discipline can resemble a flogging.
  5. God’s discipline, the hardships, difficulties, and rebukes he brings into our lives are not a sign that he has left us, but rather that he has drawn near. Discipline is a sign of God’s love, delight, and acceptance of us.  We are sons so we are disciplined.  We must remember this truth when we face hardships.
  6. A professing Christian whom God does not discipline or rebuke is someone God has left to his own devices. He is an outcast and has been disinherited. The line here is difficult. But many apostate Christians and non-Christians seem to lead easier lives than those who follow after Christ (Psalm 73:4-12).  One reason for this is that God is not training them.
  7. God’s discipline is always perfectly suited to each of his children.  An earthly father disciplines as “seems best to him.” Sometimes he gets it right. Other times he gets it wrong. That is never the case with God. His discipline is perfect in scope, timing, method, and severity. Whatever he is doing in our lives is perfectly calculated to train us in godliness.
  8. God’s goal in disciplining us is our holiness (12:10). He does not strike us to destroy us, but rather to deliver us from the sin which remains in us. The goodness of God must remain firmly fixed in our minds if we are to profit from his discipline. His discipline brings life.
  9. Discipline is unpleasant and painful when we are receiving. However, the point of the passage is that we look beyond the immediate pain to future fruit. Much of the Christian life is learning to push through present pain in faith as we look to the future reward (c.f. 11:7, 12, 16, 26).
  10. Finally discipline is only profitable if we do not despise or become discouraged by it, but instead we are trained by it. To despise means we spit on it. We reject and hate it. This comes either from forgetting that God is good. We see him as hurting and harming us. Or it comes from our desire to cling to our sin. We don’t want to be holy so we spit on the process necessary to get us there. The other option is that we become discourage by it. We can’t see that God will sustain us as he disciplines us. Or we don’t surround ourselves with the necessary support to run the race. Discouragement is a danger in the Christian life. We will only be trained by God’s discipline if we believe God does it out of love for us, for our good, and that he will keep us in the midst of it.

We Are All Freaks

freak-show

The sooner conservative Christians recognize how they are viewed by most of American culture the sooner we will be able to effectively  work and fight within that culture. Many Christians want people to like them. We want to be seen as upstanding citizens and good moral people. We believe we are a respectable lot that deserves to be tolerated. We want to be thought of as a little different, but not too different. We want people to like our children. We want to fit in.

But the reality is far different from this utopia we imagine in our heads. If you hold to a few basic tenets of Christian ethics, such as sex is for one man and one woman within marriage,  homosexual practice, unless repented of and turned from, will send you to Hell, wives are to submit to their husbands, children are a blessing from the Lord, and Jesus is Lord of all, including the bedroom and the White House, you are a freak, an outcast. Imagine going around wearing a sign, “Transgenders, unless they repent, will burn.” Now I know we would not say it like that. We would qualify it in various ways. But the world will not usually hear our qualifications. The world hears, “You hate us and want us to burn in Hell. You are a threat to our happiness, you intolerant bastard.”

At first I considered comparing us to the Amish, an odd group whom others look at with apathetic curiosity. “Oh look, there is one of those funny carriages.” But conservative Christians are not looked at like this. We are not viewed as odd, but harmless. We are a threat. Our views are not just old and outdated. Our views undermine the freedom of the individual to pursue their own happiness. No we are not like the Amish. Not all will see us this way of course, but many will, especially those among the elite, such as the movie industry, music, journalists, the media, and universities.

We are citizens of another kingdom. We are soldiers fighting the principalities and powers that rule this world. We are hear to declare freedom to captives. We are loyal to Christ and His Word above all else.  We believe that right and wrong is determined by Scripture, not by what we feel in hearts.  All of this sounds innocent. But the details tell a different story. We do not operate with the same values as the world around us. We have different basic principles and different goals. Our lives, even if we live them quietly, tell the world they are wrong. While we know we are for the world, the world increasingly views us as a grave threat.  The world views us as dangerous freaks. The sooner we understand this the better. How then shall we live?

First, don’t fear. There is nothing of lasting consequence that the world can do to us. It can take our money, jobs, reputation, and life, but it cannot take Jesus. And if we have Jesus we have everything.

Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?” Hebrews 13:5-6

Second, guard your heart against the love of the world and the desire to be loved by the world. I am convinced that in the coming years most Christians will not leave the faith because of theological problems or because of being hurt by someone in the church. They will leave because they love their reputation more than they love Jesus. They will turn their backs on Christ rather than be made of fun of and laughed at by the world.

Third, we shouldn’t whine about how the world treats us.  Christians are terrible at developing a martyr complex. We walk around grumbling and complaining about what was said about us on that blog or in that newspaper. Friends reject us for our views and we pout. It looks bad. Christ said rejoice when we are persecuted for our faith. Don’t walk around feeling sorry for yourself when the world hates you.

Finally, our worship and our homes should be overflowing with joy.  We are children of the King. Our inheritance is sure. When we are reviled by the world that means we are being counted with the prophets and men like Paul. In contrast to the world, where joy is slowly eroding, let us rejoice and be glad.

Each generation of Christians must fight the battle the Lord gives them in that age. We don’t get to pick and choose. Part of the good fight in our age is the willingness to be thought of weird, out of step, odd, outdated, freaks, and threats in order to follow after Christ.

Guarding My Neighbor’s Good Name: Heidelberg Catechism~Lord’s Day 43

lie-and-deceit

What does it mean to bear false witness against our neighbor? Here is the Heidelberg Catechism’s answer followed by some commentary by me.

What is the aim of the ninth commandment?

That I never give false testimony against anyone, twist no one’s words, not gossip or slander, nor join in condemning anyone rashly or without a hearing. Rather, in court and everywhere else, I should avoid lying and deceit of every kind; these are the very devices the devil uses, and they would call down on me God’s intense wrath. I should love the truth, speak it candidly, and openly acknowledge it. And I should do what I can to guard and advance my neighbor’s good name.

Never give false testimony~This refers primarily to a court situation. Don’t lie about someone in court. But as the answer says later this applies both in and out of court. We should never lie about someone else’s deeds, character, or words nor should we lie about ourselves or a particular situation. In short, unless we are at war, we should never lie.  Continue reading