A Home for Sinners

Bonhoeffer has a superb section on confessing our sins to one another in his book Life Together. Here is one quote. Emphasis is mine.

Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him, and the more deeply he becomes involved in it, the more disastrous his isolation. Sin wants to remain unknown. It shuns the light. In the darkness of the unexpressed it poisons the whole being of a person. This can happen even in the midst  of a pious community. In confession the light of the Gospel breaks into the darkness and seclusion of the heart. The sin must be brought to the light. The unexpressed must be openly spoken and acknowledged. All that is secret and hidden is made manifest. It is a hard struggle until sin is openly admitted. But God breaks gates of brass and bars of iron (Ps. 107:16). 

What wisdom in this passage! Bonhoeffer wrote long before Internet porn. But doesn’t this describe it perfectly? We sit at our computers hidden away and sin eats us alive. And this applies to more than just porn. It applies to the angry wife who refuses to confess her sins to her sisters in the Lord. It applies to a lazy man who wastes his evenings and refuses to confess his sins to someone else. It applies to all the sins we hide from one another.

Here is more from Bonhoeffer.

He who is alone with his sin is utterly alone. It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner.So everybody must conceal his sin from himself and from his fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners. 

So sin loves the darkness. And often our churches are a place where sin remains in darkness because we do not want to be thought of as sinners.  Now why would a church be a place where sins cannot be confessed? Let me give two reasons.

First, is the one Bonhoeffer has already mentioned. We do not want to be thought of as sinners. And we do not want our churches to be thought of as places where people sin. So we pretend. We pretend about our sins and we pretend about other people’s sins. We lie and play the hypocrite. We wear the mask and we want everyone around us to wear the mask as well. Growth is absolutely impossible in a scenario like this.

But there is a second reason we create an environment where sin is not confessed. Often instead of showing God’s grace to someone who confesses their sins and helping them grow out of that sin into holiness we use the sins of others against them. We use their sins as clubs to beat them with. When someone confesses a sin to us, we gossip about it. Or when they confess a sin to us we point our finger and say, “Shame on you.” Or we look down on them and make them feel bad about their sin. If we do this, then our brother or sister will stop confessing. Why should they confess when all it does is make them feel more guilty? They know they are guilty. They need the grace of forgiveness and the grace of sanctification. Growth is impossible in a scenario like this.

Our churches must be places where sin can be openly confessed. (By the way, Bonhoeffer is not talking about confessing in public. For him, confession is talking one on one with a brother (or sister for the ladies).) Our churches must be a home for sinners. If we do not create an environment where sin can be openly confessed then sin cannot be overcome.

I will post more thoughts from this chapter later.

Leaving Sin Outside

Yesterday afternoon my son innocently brought his fishing pole into the basement.  We have rules about these types of things.  Fishing poles belong in the shed or possibly on the porch. They do not come into the house.  Fishing poles are in like sticks, big rocks, snakes, and lizards. They belong outside. My son knows this.  But like all of us, he sometimes does not do what he is told.
The bait on the pole looked like the one pictured above. It was big with numerous hooks designed to snare some large fish lurking beneath the surface of a local lake or river.  Each of these hooks has a barb designed to keep the fish from getting off the hook.  These barbs make extraction of a hook only slightly easier than extracting a tooth.   
Now what do you think happened when my son brought his rod into the house?  Do you think that lure just slid across the tile floor and caused no trouble. No. The hooks, all three of them, were promptly snagged on a blue couch cushion. (Lures do this. They gravitate, almost like they are alive, towards the place they can do the most harm.) I think my son tried to remove them, but hooks are designed to embed themselves deeper the more you mess with them.  By the time the cushion was laid contritely on my desk the hooks were entangled deep in the pillow. 

After about thirty minutes of labor that included a knife, pliers, and more than one muttered word of frustration, I finally removed all three hooks. The pillow was still usable, but it was no longer whole. The hooks had left their mark. 
As I sat extracting the lure, I thought how much this reminds me of my own life.  I know what God tells me to do. Do not lose your temper. Do not get bitter.  Do not be proud. Love your neighbor.  [Insert your own sin here.]  Yet I still bring sin into the house. Maybe I assume, like my son did, that the sin will not cause much trouble. It will innocently slide across the tile floor with little damage.  But that never happens.  Sin gravitates towards the place it can do the most harm.  Sin has barbs just like that lure did. When sin enters it finds a target and embeds itself deep. This may be my wife or my children or myself.  But sin never leaves its catch whole.  It can be removed but, there is always damage.  And if I am lucky the damage only takes a day or two to fix.   All because I did not listen.
I am grateful for Christ and his forgiveness. He takes away my sins and gives me grace that I might be restored. But I do not want to just keep coming back for forgiveness. I want to learn to leave sin where it belongs.  I want to listen to the Lord with an ear to obedience.   Christ has not just given me grace to be forgiven, but he has also given me grace to overcome. When I lean on this grace sin is not given the chance to hook me or my family. It is left where it belongs, outside.