Thought on the Wheat and the Tares

I am preparing to preach on the wheat and the tares (Matthew 13:24-43) in two weeks. As I studied something stood out to me. I have often been told that one point of the parable is that you cannot tell the wheat from the tares. We must be careful. There will always be those among us who look like Christians, but are not. Christ will sort them all out at the judgment day. But until then we must be cautious in assuming too much.  However, there are some problems with that interpretation.

First, Jesus plainly says in Matthew7:15-20 that we can tell who is wicked and righteous by what fruit they bear. He says something very similar in 13:18-23. He is talking about false prophets, but the principle applies across the board. (See Luke 6:43-45). The tares may be self deceived (Matthew 7:21-23), but God’s people, and his ministers, should not be. They should use biblical criteria to evaluate whether someone is a wheat or a tare.  

Second, and closer to the story, in 13:27 the servants plainly know that the tares are in the field.  The servants can see the difference between the wheat and the tares even though the harvest has not yet come.

I am not yet sure what to do with this data as it relates to preaching the sermon. But I do think it undermines the false notion that in this life we cannot tell the wheat from the tares.

Broken Reeds

Here are some of my sermon notes from this past Sunday.  If you would like to hear the sermon you can go to christchurchofmorgantown.org


1.       We should rejoice in Christ’s ministry to us.
a.       First, Christ is the only one who meets our needs. There is no hope for us outside of Christ.  It is easy for us to believe that hope lies outside of Christ. In real life we tend to depend on other things. Christ is the delight of the Father.  Beloved is only used in two other places in Matthew, chapters 3 and 17.  Do you want the Father to delight in you? Then you must be in the Son. 
b.      Second, Christ’s ministry to us is ordinary. He avoids worldly pomp and show.  He is not like the rulers of this world, who crush and destroy the weak.
                                                              i.      Who in Matthew is most likely to have a ministry opposed to Christ? It is not Rome. It is the religious leaders.
                                                            ii.      Does our ministry look like the oppression of the Pharisees or the liberation of Jesus.
c.       Third, Christ will not destroy us.  He is here to redeem us, to save us, to drag us up out of the pit. Christ delights in healing broken people. Christ is not going to crush you.  You are a bruised reed. You are a smoking wick. Guess what? Christ is not going throw you in the ditch.
                                                              i.      To rejoice in Christ’s ministry we must recognize our need. We must realize that we are broken. We are bruised. We are useless.  You have nothing to offer Christ.  We are all bent and broken. Illustration: David’s travelling companions. I Samuel 22:1-2. Jesus’ choice of the twelve Apostles, Paul in I Corinthians 1:26-31.  We tend to nod our heads and go yes, yes, that is how Jesus works. But then we don’t put ourselves in that category.  We think of ourselves as the exception to the rule. Yes, Jesus you normally work through losers, but I am the exception. Your bruises should drive you to Christ.
d.      Fourth, Christ’s ministry to us is effective. He will lead justice to victory. He would bring justice to the nations. The point is not that the Messiah will not win. Matthew is not saying all is lost. He is saying all will be won, just not how men expected.  By his gentleness and sacrifice he would win the world.
e.       Fifth, Christ’s ministers to us through his Spirit, his Word, and his people.  Jesus is gone, but his ministry extends until the end of time. But how? Where do we find our Lord?  How do we meet with Christ as those people did 2, 000 years ago?

 

2.       We should reflect Christ’s ministry to others.  
a.       First, Christ is the only hope for our world. Christ is the only hope for our friends and family members. Christ is the only hope for our children.  We must lead people to Christ. I do not just mean conversion, but the entire Christian life is a regular coming to Christ. Our aim is not just to be friends with people.  Our aim is not just to build bridges, though that has its place. Our aim is not just to be known in the community. Our aim is for them to come to the Hope of the nations. Our aim is to see them healed by the Great Physician.
b.      Second, our ministry must avoid worldly pomp and show. The world loves pomp. We love the glitter, the dazzling dresses, the million dollar homes, the White House. Even the churches we love are the big churches, with big name preachers who sell lots of books and speak at lots of conferences. These men are God’s gifts to us and I am glad they are here. But I wonder if in the long run Christ’s ministry goes through the faithful minister who has little, yet his ministry reflects that of Christ. Christ is often working the unknown parts of our town and our world. Christ does not love celebrity preachers and celebrity churches any more than small ones like ours.
                                                              i.      This means we focus on the Spirit, the Word and the people.
                                                            ii.      The ministry that looks most like Christ is the ministry that is very ordinary. Widows and orphans are at the top of James’ list.
c.       Third, our ministry must be one of compassion to bruised reeds and smoking wicks.  We must look among the needy and hurting and bring Christ to them. To do this we must actually believe number one. We must believe he is their only hope and that he can heal them. If our ministry is to the good looking, wise, noble people of this world, it is a betrayal of Christ.  Our society is an efficiency oriented society. We must be productive. We must get things done. But the church cannot function this way. Here are some examples of bruised reeds and smoking wicks.
                                                              i.      Believers: Healthy and hurting
                                                            ii.      Unbelievers: Hardened and Soft
                                                          iii.      Down Syndrome babies. Children in general are useless. What do they give to us?
                                                           iv.      What about women who have had abortions?  What about abortion doctors?
                                                             v.      Former porn star converted to Christ and now ministers to women who are coming out of the sex industry. Do we believe that Jesus does this? Do we even want Jesus to do this?
                                                           vi.      Former homosexuals who have turned to Christ for redemption and healing.
                                                         vii.      Sexual abuse is a huge problem in America. Some of you here might have endured it.
                                                       viii.      People who have lived in shallow, weak churches where the Gospel is rarely preached.   
                                                           ix.      Our ministry should be gentle, patient, and encouraging.  We must be careful here of course. There are ditches all around us to fall into. Matthew is not encouraging us to compromise with sin. Jesus doesn’t.  Matthew is not saying there is never a time to call someone out. Jesus does that often. But Matthew is encouraging us to want those broken reeds among. It is not enough to say that someone needs to care for those people. We need to care for them. Love, care, and patience can do wonders. 

I Don’t Sin and Don’t Hang Out With People Who Do

Here is another quote from John Calvin on the call of Matthew. His point is clear hypocrites do not understand the depth of their own sin and therefore they refuse to be counted among the wicked. 

“Hypocrites, being satisfied and intoxicated with a foolish confidence in their own righteousness, do not consider the purpose for which Christ was sent into the world, and do not acknowledge the depth of evils in which the human race is plunged, or the dreadful wrath and curse of God which lies on all, or the accumlated load of vices which weighs them down. The consequence is, that they are too stupid to feel the miseries of men, or to think of a remedy.  While they flatter themselves, they cannot endure to be placed in their own rank, and think that injustice is done them, when they are classed with transgressors.” (John Calvin, Commentary on the Harmony of the Gospels, p. 401-402)

Sermon Outline: Matthew 6:12

Sometimes sermons take on a life of their own. My outline for this past week’s sermon is below. However, if you hear the sermon you will find that at times I deviated from the outline.

Christ Church of Morgantown
7th Sunday of Trinity
July 31st, 2011
Sermon: The Lord’s Prayer: Forgive Us Our Trespasses
Matthew 6:12, 14-15

Exordium
When things are familiar to us we tend to take them for granted. When I was growing up my father loved to do things with us. He would play soccer with us in the yard. He would play football with us. He worked construction. One day a concrete truck got the wrong instructions. So here you have a concrete truck half full with no place to the put the concrete. So my dad bought the concrete cheap and poured us a concrete pad to play basketball on. I think it was twelve by twelve. Anyway, my dad loved to do things like that. Every time a friend would come over and spend the night or play with us they would always comment about how great my dad was. They would say how neat it was that he would play with us. They would tell me how great my dad was. Of course, I rarely thought this. I thought every father played football and basketball with his boys. I took it for granted what my dad did for us. We do this often with familiar things. We see them so frequently we become dull to how amazing they are.
So it is with the our subject his morning. The Kingdom we needed teaching on. The holiness of God we needed teaching on. Our daily bread we needed teaching on. But the forgiveness of sins, I have that one down pastor. I don’t need a sermon on that.

Exegesis

We sin daily.
Q82: Is any man able perfectly to keep the commandments of God?
A82: No mere man since the fall is able in this life perfectly to keep the commandments of God,[1] but doth daily break them in thought, word, and deed.

Note here the underlying assumption is that we sin and will continue to sin. It won’t be the same sins, but this portion of the prayer argues against the notion of perfection. We carry sin in our hearts until our death. Perfection is not an option.

What we tend to say is, “We don’t sin like those people.” We look at the sins of others and think we are pretty good people. But the standard is not other people. The standard is God. The standard is not my neighbor.

There are two different types of sin that our fathers talked about, sins of commission and sins of omission. Sins of commission are doing those things which we ought not to do. For example, lusting, stealing, getting angry at my children or spouse, and disobeying my parents. We usually think about sin in this category.

But when Jesus was asked what the greatest commandment was he didn’t tell us what not to do, but rather what to do. Love the Lord your God… We sin when we do not love with all our heart. We sin when could have helped our wife, but chose not to. We sin when we could have honored our parents, but chose not to. We sin when we could have glorified God in the work place, but instead shrunk back.

There are two areas we sin, internally and externally. Again we tend to think externally only, that which people see. But sin begins in the heart. Why do we do what we do? Here is the great question. Jesus is teaching us in this large section (Matthew 6:1-18) that we can pray, fast, and give alms and be sinning. How? Our hearts are fixed upon the world.

Love the Word
God’s Word does many things for us. It can comfort when we are downcast. It can encourage us when we have done well. It can show God and his mercy. It tells us the story of God and his Messiah sent to redeem fallen man. But the Bible also shows us our sin. It exposes us to God and his character and his law. Do you read the Bible for information or for transformation? Do you read the Bible so you can see what others are doing or to shape your own life? How often does your Scripture reading

God Grants Forgiveness
Here is where we have to decide if we are going to bored with the same old story or rejoice in the same old story. It should amaze us every time we confess our sins that we are forgiven. Every time we come and plead the blood of Christ is should cause us to wonder. What good reason does he have? Why should he forgive us? What can we give him that he should take away our sins?

His forgiveness is continual. We get so tired of forgiving others, don’t we? Our children come back with the same sin and ask forgiveness again. But God doesn’t. His forgiveness is continual. Matthew 18:21-22

His forgiveness is complete. I John 1:8-9. He does not partially forgive. It may be worthwhile to ask here, what is forgiveness.

His forgiveness is unconditional. That means all we have to do is ask. I remember this movie “The Mission” where Robert DeNiro plays a soldier who is converted to Christianity and decided to join a monastery in South America. The head priest decides to make DeNiro show is allegiance by hauling a cross up a mountain. It is a thought provoking movie and worth your time. However, the point I want to make is that we don’t need to haul a cross up a mountain. God does not forgive because of what we do. We don’t get in because do this or do that. We get in because God draws us and we request forgiveness.

Love the Cross-Sometimes I get tired of people who talk about the cross and nothing else. Why? Because that is not what the Bible does. The Bible talks about a lot of things. It talks about sheep and goats, parenting, wisdom and chariot wheels with eyes. But if someone rarely talks about the cross, if Jesus’ death is an afterthought then their theology is warped. Something has gone awry in their thinking. The cross must be something we glory in. Why? Because at the cross our sins were forgiven.

We Should Forgive Others Daily
We should expect to be sinned against.

Does this mean we must forget the sins of others? Does God forgive and forget? If this is the criteria then we cannot forgive because it is hard to forget. But that is not the point. God does not forget. Forgiveness is not holding someone’s sins against them anymore.

Does this mean we earn forgiveness?
Why can this not be true? Jesus seems to be saying here that God will forgive us, if we forgive others.

Our debt is too large. Your sins are so numerous that you could spend thousands of years seeking to earn your way in and still not atone. Your sins are not just many they are against God.
If we do that undermines the entire Gospel. Why because the Gospel is the forgiveness of our sins?
Alas and Did My Savior Bleed- But drops of grief can ne’er repay the debt of love I owe

Forgiveness is free, not earned. Paul makes this explicit throughout his epistles, Romans and Galatians. Romans 6:23 is a great example. Ephesians 1:7 is another example. Titus 3 is another example.

We can never forgive exactly as God forgives. If what Jesus is saying is that you must forgive just like God does then we are hopeless.

So what does this mean? Christ is telling us here that one of the clearest proofs of our own salvation is our willingness to forgive others. He is telling us that if we want to know whether we are saved or not, whether we understand our salvation or not we must look at how we forgive others.

WLC Q105: What do we pray for in the fifth petition?
A105: In the fifth petition, which is, And forgive us our debts, as we forgive our debtors, we pray, That God, for Christ’s sake, would freely pardon all our sins;[2] which we are able to be rather encouraged to ask, because by his grace we are enabled from the heart to forgive others.[3]

HC Q: 126. Which is the fifth petition?
A: “And forgive us our debts as we forgive our debtors”; that is, be pleased for the sake of Christ’s blood, not to impute to us poor sinners, our transgressions, nor that depravity, which always cleaves to us; even as we feel this evidence of thy grace in us, that it is our firm resolution from the heart to forgive our neighbor.

Sermon Outline: Matthew 6:11

Christ Church of Morgantown
6th Sunday of Trinity
July 24th, 2011
Sermon: The Lord’s Prayer: The Fountain of All Good
Matthew 6:11

(The audio can be found here.)

Exordium
So far our Lord has led us through the most mighty aspects of our prayer. We have ascended the heights and looked out. What do we see? God name’s should be a great priority in our prayers. We see his mighty Kingdom and we give thanks that we are in it and pray for it to grow through evangelism and discipleship. Finally, we saw that God’s will should be a great priority in our prayers. We saw that are many obstacles to God’s will being done. When we pray, “Thy will be done,” we are praying that these obstacles would be removed. We pray that we would renounce our will and seek that which pleases God.

It is easy after these first three petitions to fall into a trap of thinking that God is so high and mighty that he does not care about our daily existence. His name is so holy that he has no time for us. His Kingdom is so great that we are a but a particle of dust in the great and mighty Kingdom of Heaven. His will so perfect and good that we are mere mortals who cannot compare. This feeling is good. God is Mighty and exalted.

But we run the risk of forgetting he is also our Father. He has drawn near to us. He dwells with us. He cares for us. The next petition Christ gives to us reminds us that God is not just a King, but he is also a Father.

Remember as we move forward that we are not leaving God behind. We are not leaving God’s name and Kingdom and will behind us and now focusing on our needs. We begin with God’s name and kingdom and will and then the requests we make must fit into what we have already prayed.

Example: Give me my daily bread in a way that hallows your name, builds your kingdom and accomplishes your will.

Exegesis

Theological foundations/assumptions for this prayer request. (Prods to prayer.)

Our Father Cares About the Most Mundane Aspects of Our Lives
Nothing was as normal as bread in Israel. It was the staple food.

Bread [is a symbol] for everything necessary for the preservation of this life, like food, a healthy body, good weather, a house, home, wife, children good government and peace. Martin Luther

The early church fathers felt this too mundane and thus interpreted this as referring to the Lord’s Supper. But this surely misses the point, not just of this verse, but of this entire chapter.

Psalm 104
I Peter 5:7

Our Father Cares for Us Continually.
His attention to our lives does not waver and does not grow slack. Day by day he looks down upon us and provides for our needs. His eye never wanders from us.
Illustration: Losing sight of my children.
Illustration: Psalm 139

We may not feel like his care for us is continual. We may feel that he has forgotten us, but that is why God’s Word directs us not our feelings. There is never a moment when God is not overseeing our lives.

Our entire life from beginning to end is dependent upon God.
God alone sustains our lives. Not men, not money, not possessions, nor our bosses, but only God keeps us. This fact is easy to forget because our lives are so easy.

John Calvin: It is indeed the true proof of our faith when we ask nothing but from God, and not only acknowledge him to be the only fountain of all blessings, but feel that his fatherly kindness extends to the smallest matters, so that he does not disdain to take care even of our flesh.

Our prayer life will grow as our dependence upon God grows. If we think we earn things. If we think our bank accounts and health are there because we have earned them. If we think that our next paycheck is dependent upon us then we will not pray.
Illustration: George Mueller

We pray daily because we so easily forget the kindness of God. If Christ told us to pray for our yearly bread, we would forget God. And we do don’t we.

What if God takes away our daily needs, such as food, money, health and home? What if God does not answer this prayer?
Remember your daily necessities are gifts, not rights. You are not owed them. You have no right to them. God can and does take them away.

But why? Why would God remove these most basic necessities? Well, if God takes away one gift from his children he intends on giving them another. God removes something from our lives to give us something better, usually a deeper walk with Him. God never removes things to tear us into pieces. His point is never to destroy.
1. Josh’s bike accident.
2. Job and the Apostle Paul

We pray daily that God would provide for our needs.
This is not a prayer for luxury. It is not a prayer for mansions and cars and big, fat bank accounts. It is a prayer for our daily needs. When we understand who God is then will not fear bringing before him our needs. You should never be ashamed of asking God for things that you need. If Christ tells us to ask for our daily bread then all else is there for the taking. What do you need day by day? Bring it before his throne. He wants to hear and provide for you. He wants to see you depending upon him.
Proverbs 30:7-9
Here is a great difference between our God and the gods of the ancient world.
As your learn to pray do not neglect either aspect. Do not forget the great aspects of the Christian life. Pray big prayers. Teach your children to pray great prayers. But also learn to pray for the normal things of life. God wants us to pray for both.

We daily thank him for his provision.
Americans are notoriously ungrateful. We have so much, so very much. Our homes are outfitted with things the Emperor could not have imagined. Yet we grumble, we complain. Why? We think it is earned or deserved instead of a gift from God. If we are dependent upon God for our daily bread then we are dependent upon him for everything. But we don’t view things that way.

Thanksgiving and gratitude will flow naturally when we know that all things from his hand. He is the fountain of all good.

WLC: Q104: What do we pray for in the fourth petition?
A104: In the fourth petition, which is, Give us this day our daily bread,[1] we pray, That of God’s free gift we may receive a competent portion of the good things of this life,[2] and enjoy his blessing with them.[3]

HC Q: 125. Which is the fourth petition?
A: “Give us this day our daily bread”; that is, be pleased to provide us with all things necessary for the body, that we may thereby acknowledge you to be the only fountain of all good, and that neither our care nor industry, nor even thy gifts, can profit us without thy blessing; and therefore that we may withdraw our trust from all creatures, and place it alone in you.