Outline of Micah

I have been preaching through Micah for several weeks. It has been a great delight. There are numerous parallels between Micah’s time and ours, which have made application in preaching easy. Here is a brief outline of Micah.

Micah prophesied some time from 750 B.C. through 686 B.C. This time period included the fall of the Northern Kingdom of Israel to Assyria in 722 B.C. It also included the reign of good King Hezekiah and the Assyrians, under Sennacherib, surrounding Jerusalem in 701 B.C. This could be referenced in Micah 1:9. Micah’s main contemporary was Isaiah with Amos just preceding his ministry.

Micah is divided into three main sections, all beginning with the word “hear.” (1:2, 3:1, 6:1) Each of these sections begins with judgment for Israel’s sins and ends with Israel being restored.

1. Micah 1-2
The subject here is God’s coming judgment for Israel’s idol worship (1:5) social injustice (2:1-2) and her rejection of God’s prophetic word. (2:6-11) It ends with the promise of restoration under a coming King. (2:12-13)

2. Micah 3-5
Here is one of the greatest sections in all of prophetic literature. In chapter 3 we have the judgment of God coming upon the false shepherds of Israel for their destruction of the sheep. This is very similar to the beginning of Ezekiel 34. What is interesting is that Jeremiah says that Micah 3:12 was the verse which caused Hezekiah to lead Israel to reformation. (Jeremiah 26:17-19) In contrast to these false shepherds, Micah preaches the Word faithfully. (Micah 3:8)

Then in chapters 4-5 there is the great promise of the coming Messiah and his Kingdom. Israel is now ruled by false shepherds who destroy the flock. But the true Shepherd is coming who will lead his people in peace. Micah 4:1-3 are quoted verbatim in Isaiah 2:2-4. The Lord gives us this exact prophesy twice. And of course, at the beginning of Micah 5 we have the promise that this Messiah will come from the town of Bethelem. This is quoted in Matthew 2:6.

3. Micah 6-7
The final section begins just like the other two, with judgment. This judgment section extends from 6:1-7:7. Israel has been told what to do. (Micah 6:8) But she refuses to obey. (6:9-12) Therefore God will judge her. (6:13-16) At the beginning of chapter 7 Micah searches out the land for anyone who is righteous. He goes out among the general population, (7:1-2) among the mighty of the land, (7:3-4) and finally in among families. (7:5-6) Nowhere can he find righteousness. Christ quotes Micah 7:6 in describing His ministry in Matthew 10:36.

Micah 7:7 is one of the great verses in Micah. Micah has searched diligently throughout the whole land. There is no hope. Righteousness is no where to be found. But Micah does not despair. He stations himself before the “God of his salvation” and waits. He knows that God will hear him. Habakkuk has a similar response in Habakkuk 2:1.

Micah 7:8-20 is about the restoration of Israel. She has been cast into the dust because of her sins. (7:9) Her enemies have mocked her. But God is bringing salvation. He will cast her enemies into the dust. (7:16-17) Most importantly He will “cast all their sins into the depths of the ocean.” (7:19)

We Need Better Men, Not Better Laws

A commonwealth can possess every imaginable law, but if its rulers are steeped in evil, then its laws are reduced to worthless paper, and its constitution becomes empty and useless. (John Calvin, Sermons on Micah)

Sermon: Micah 4:1-5

Here is my sermon outline from last Sunday. If you want to listen to it you can find it here. (As you can see I have not yet figured out how to indent.)

Christ Church of Morgantown
4th Sunday of Easter
April 25th, 2010
Sermon: The Kingdom of Christ
Micah 4:1-5

Exordium
What is the Kingdom of Christ? If I was to ask you to describe it, what would say it looks like? What characterizes the Kingdom of Christ? Can we even bring the Kingdom of Christ into the present age?
All of the Christian life and the life of the Church can be grouped into three different phases: definitive, progressive and final. Here are some examples.

Personal Salvation
Definitive-Justification
Progressive-Sanctification
Final-Glorification

Corporate Salvation
Definitive-Church was saved at the Cross
Progressive-Church is being saved throughout the ages
Final-Church will be saved when Christ returns

The Kingdom of Christ
Definitive-The Kingdom came with Christ (Matthew 10:7, 12:28)
Progressive-The Kingdom comes in history (Matthew 6:10)
Final: The Kingdom will come when Christ returns (Matthew 25:31-34)

Therefore we must not push what we read here in Micah 4-5 into some future heavenly state. Yes it will be perfectly realized in the new heavens and new earth. But we are to drag the future into the present. We are to make the Kingdom incarnate among the nations of the world. This will never be perfect on earth, just as our sanctification will never be complete on earth. But we are still to pursue our sanctification. So too, we are still to pursue the building of the Kingdom of Christ here on earth.
So Micah gives us some characteristics of the kingdom here at the beginning of chapter 4. We are to take these characteristics and weave them into the life of our church and in our homes.

Exegesis
1. The Kingdom of Christ is glorious (vs. 1)
a. A great reversal from 3:12 to 4:1. In 3:12 the Kingdom is plowed under and destroyed. Here is 4:1 it is lifted up above all mountains. The kingdom has been raised from the dead.
b. Do we value the Church as we ought? Do we despise the glorious kingdom which God has set up?
c. Are we grateful for our inclusion in this glorious kingdom? Do we realize that our adoption in Christ has brought us into the greatest kingdom? Do we take this for granted or feel as if we deserve it?

2. The Kingdom of Christ is centered on God’s Word (vs. 2)
a. The picture here is of a people who hunger and thirst for God’s Word. This is not a people who see God’s Word as a duty or chore. God’s Word is their delight.
b. They are not going to learn God’s Word so they might have more information. They are going to learn God’s Word so they might “walk in his paths.” The goal is obedience.
c. Do we long for God’s Word? Is this what we hunger for? Do we simply know about the Bible? Or do we obey it?

3. The Kingdom of Christ is community (vs. 2, 5)
a. Note the language in this section. It is not “I” am going up to God’s house. It is “let us go to the mountain of the Lord.” And then in verse 5 “we will walk in the name of the Lord our God.”
b. We need to see ourselves not as individuals going to worship God. Or as individuals trudging through the Christian life. We need to see ourselves as belonging to the throng of God’s people who ascend to Mt. Zion. Even when we are alone, we are still united to our brothers and sisters in Christ by the Spirit. Our first identity is not “I,” but we.
c. Illustration: One of the few failings of Pilgrims Progress, is that the picture given of the Christian life is that of an individual pushing his way through the Christian. The Biblical picture is normally that of a group/community

4. The Kingdom of Christ is Peace (vss. 3-5)
a. Because Christ reigns (vs. 3a)
b. Because all members work for the welfare of the other members(vs. 3b)
c. Because God provides for His people (vs. 4)
i. cross-reference Philippians 4:6-7
d. Because our hearts are undivided (vs. 5)
i. Verse 5 gives a picture of a people who are fully devoted to God and refuse to be pushed off the path of righteousness.

Final Application
Do those who see us see an accurate picture of the Kingdom of Christ? It will never be perfect on earth. Are our homes and churches filled with the peace of Christ? Do we live in community? Are we developing community? Is the Word of God our life, our bread? Finally, do we realize that we belong to the most glorious Kingdom that has ever existed?