A Word Shaped Life

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Reading, hearing, believing, and obeying Scripture is the sum of the Christian life. In the Holy Scriptures we meet Christ and learn to become like Christ.  If a man is to be truly Christian then he must be a man of the Bible. The Bible will shape how he thinks, feels, and acts. This means we reject rationalism and emotionalism as foundations for truth.We do not reject emotion or rational thought. But we seek to bring our actions, thoughts, and emotions in line with God’s Word.

We are not emotionalists. We do not believe the Bible simply when we experience something emotionally. Most people today believe something to be true only if they feel it is true. True worship is worship which makes us feel a certain way.  Many Christians approach both the reading and preaching of Scripture the same way. If I experience a good feeling when I read the Bible then what I read spoke to me. Otherwise it did not. Christians are to believe and obey the Bible whether or not we feel it to be true.  Truth shapes our emotions. Emotion does not determine truth. If our feelings object to certain truths in the Scriptures, we need to change our feelings, not reject or change the Scriptures. This is not to reject emotion, but rather to say that our emotions are sinful and need to governed by God’s Word.

We are not rationalists. Truth is not determined by what makes sense to us. There are many truths in Scripture that hard to reconcile in our minds, such as the Trinity, the Incarnation, and even the creation of the world from nothing. And even beyond those obvious examples there are other Biblical truths that are odd or hard to reconcile with what we see. Is suffering good for us? Why should I have a bunch of kids in this terrible world we live? Our minds and eyes say, “No.” But reason should bend to the Bible, not vice-versa.  This does not mean that we do not use our mind. We are to honor God with our mind. We are to think, observe, meditate on, and analyze the world with our  minds. But our mind must be shaped by the Word.

Finally, not only must our mind and our emotions be shaped by God’s Word, but our actions must be also. Often the things we do and why we do them are influenced by the world more than by Scripture. This world could be the home we grew up in, the books we read, our friends, or the movies we watch.  Usually the influence from these various worlds lurks beneath the surface. We do not recognize  how heavily influenced by the world our actions are. The reading and preaching of the Word remind us that we are living like the world instead growing up into Christ. We should constantly be asking, “Am I walking in the ways of God?” The only way we know the answer to that question is by examining our life in light of God’s Word. 
 

We are to read and then re-read the Scriptures. But is this enough? The answer is no. We all come to the Scriptures with our own set of glasses, which can cause us to see things in the Bible which are not there or miss what is there. We should read the Bible privately. But beyond that and more importantly we must read the Bible with other believers in church and especially to give heed to the preached word. It is from the pulpit that our assumptions about God’s Word are most forcefully challenged. As we sit there week after week the Word works on us. In the Scriptures, the preached Word is the great tool God uses to make us like Christ.

Read the Bible. Listen to the Bible preached by men who know, love, and obey the Scriptures. Then shape your life, emotions, and mind by God’s good Word.

Psalm 119:71~It was Good for Me to be Afflicted

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One of the primary values of our age is that suffering is bad. Physical pain and suffering must be eliminated at all costs. If it cannot be eliminated then we should have the right to end our lives. Children born with diseases should not have been born at all. Boys and girls are not taught to “fight through pain” anymore. They are taught to look for a way out. Pain, affliction, and suffering are enemies to be vanquished. Emotional pain is approached the same way. We avoid close relationships because they will create deeper scars when they are ruptured. We rarely commit to anything of substance because we could be criticized for it or it could go bad and we would look foolish. We guard ourselves against emotional pain.

There is some truth in our gut reaction to pain and suffering. It is not the way it was supposed to be. Without sin there would not be pain, at least as we know it. But in this fallen world pain and suffering don’t just exist. They are good for us. In the world, as it is now, suffering plays a central role in the life of the Christian. We might say that God has redeemed suffering and pain. In a few short verses the Psalmists tells us three times the value of affliction.

Psalm 119:67, Before I was afflicted I went astray, but now I keep Your word.
Psalm 119:71, It is good for me that I have been afflicted, that I might learn your statutes.
Psalm 119: 75, I know, O Lord , that Your judgments are right, and that in faithfulness You have afflicted.

The word translated “afflicted” in all three verses means to hurt, humiliate, cause to suffer, or cause pain. It is used in Psalm 105:18 where it says that Joseph’s feet were “hurt” when they were put in irons. It is used in Psalm 89:22 where it says that David will not be afflicted by the wicked. Perhaps most striking is Isaiah 53:4 where it says that Christ was “smitten by God and afflicted.” These three verses in Psalm 119 give us a rich theology of suffering. Continue reading

Pray as a Beggar

Here is a section from John Calvin’s Institutes on prayer (III:XX:7).  I have removed Scripture references unless he quotes the passage in full.

For this reason, they who delight in their own foulness aspire not at all [to prayer]. Lawful prayer, therefore, demands repentance. Hence arises the commonplace in Scripture that God does not hearken unto the wicked, and that their prayers-just as their sacrifices-are abominable to him. For it is right that they who bar their hearts should find God’s ears closed, and that they who by their hardheartedness provoke his severity should not feel him conciliatory. In Isaiah he threatens in this way, “Even though you multiply your prayers, I will not listen; for your hands are full of blood” (Isaiah 1:15). Again, in Jeremiah, “I cried out…and they refused to listen;…they will cry out in return, and I will not listen” (Jeremiah 11:7, 8, 11). For he counts it as the height of dishonor for wicked men, who all their lives besmirch his sacred name, to boast of his covenant.  Consequently, in Isaiah he complains when the Jews “draw near to him with their lips…their hearts are far from him” (Isaiah 29:13). He does not, indeed, restrict this to prayers alone but declares that falsity in any part of his worship is abhorrent to him. That statement of James applies here. “You seek, and do not receive because you ask wrongly to spend it on your passions” (James 4:3). It is indeed true, as we shall see again later, that the prayers poured out by the godly do not depend upon their worthiness; yet John’s warning is not superfluous; “We receive from him whatever we ask because we keep his commandments” (I John 3:22), while a bad conscience closes the door to us. From this it follows that only sincere worshipers of God pray aright and are heard. Let each one, therefore, as he prepares to pray be displeased at his own evil deeds, and (something that cannot happen without repentance) let him take the person and disposition of a beggar.

For our prayers to be heard we must hate our sins, repent of them, trust in Christ’s blood to take our them away, and grow in holiness. Otherwise our bad conscience and our wicked deeds will put a ceiling over our heads and God will close his ears to us.

Good as Dead

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God does not work the same way we do. We look at the situations and try to find the advantages we can gain. A farmer will look for the best soil, a businessman will look for a good investment opportunity, and a football coach will recruit the best players. But God looks for the situation that is least advantageous, as least by human standards. He takes the eighth son of man from Bethlehem to lead his people. He takes a former persecutor of the church and makes him into his greatest missionary. He calls fishermen and tax collectors to preach His name to the world. But perhaps no example, outside of Christ Himself, is as marvelous as Abraham. A man from the land of Ur is plucked up by God to be the father of His people. He promises this wandered land. He promises this impotent man children as numerous as the stars. Abraham and Sarah were dead. Their line would die out when they were laid in the dust. For 25 years Abraham waited for the son of promise. He even cheated by sleeping with Hagar. But God does not disappoint and:

Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore. (Heb 11:12)

When John tells the Pharisees and Sadducees in Matthew 3:9 that God can raise up children of Abraham from stones he is not speaking in metaphor or giving a good illustration. He is speaking truth. God does not need all the advantages  we think of when it comes to creating followers. He makes worshipers from stones. He can bring a nation from a dead womb. He takes dead men and makes them alive. Not only can he do this. He loves to do this. That is how God works. He scours the earth and says,”Oh, look there is an Augustinian monk, let me use him to start a Reformation.” “Oh, look there is a 19 year old untrained preacher. Let me use him to turn London upside down.” “There is well-trained fornicator who dabbles in various false theologies. I will make him the greatest father in the early church.”  “There is an English atheist. I am going to make him one of the greatest apologist of the modern age”  And on and on it goes.

Why does God do it this way? Because His glory is the greatest aim. God does not often call (sometimes he does) the powerful, mighty, wise, and rich of the world. He uses the weak and foolish things of this world to confound the wise so “no flesh can glory in His presence” (I Cor. 1:26-29).  Abraham could not boast about his descendants. He was a dead man. Israel could not boast about being descended from Abraham. She came from a dead man. When God is done there is no room for man to boast.

The church in America is in a bad way. There are glimmers of light here and there. There are many faithful leaders who have led God’s people over the last 25 years. But on the whole she is empty of truth, goodness, and beauty. Compromise is a regular problem. We continue to fold on major issues or make allowances for those who do. But God loves to work in this environment. Just like Israel when Jesus showed up, we are gasping for breath. But somewhere God is preparing some unlikely men to lead his people in the next generation. Men who by His power and might will reform and revive the church he bought with his own blood.

In the meantime, what do we do? Like Sarah we consider God faithful to his promises (Hebrews 11:11). We work and wait patiently for the Lord to bring worshipers from stones, apologists from persecutors, and life from death.

Sacrificing Like Christ

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We must be careful when we are talking about being like Christ. There are ways we can and cannot be like Jesus. His work on the cross was unique. His death atoned. His sacrificed took away our sins. We also must guard against the temptation to view Christ as just a good example and nothing more. Yet we are supposed to look like our Lord in a secondary way.  Ephesians 5:1-2 say this: “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” While our sacrifices do not atone we are supposed to show our love for others by sacrificing for them. Here are four ways we can know that we are learning to sacrifice like Christ. What do we sacrifice? It is rarely our lives. What we give up is time, money, energy, and often our own dreams and desires.

1. We are learning to sacrifice without resentment. Sacrifice with bitterness is not sacrificing like Christ.  This ties in closely with #2.  Often we are not sacrificing, but we are buying people with our good deeds. When we do something nice and there is no payoff we get bitter.

2. We are learning to sacrifice when there is nothing in it for us. If we have a “I do this for you, but you will do something for me” mentality we are not sacrificing like Christ. Too many of us function on debt/payment system. When we sacrifice for someone we are putting them in our debt and they now owe us. This is not like Christ. This is a great danger for parents who often give to their children in the hopes that the children will give back to them as well as spouses who sacrifice for each other, but often in hopes of repayment.

3. We are learning to sacrifice for those who do not deserve it.  Let’s state the obvious: Jesus gave for those did not deserve, you and me.  Go and do likewise. So often, before we decided to sacrifice for someone, we evaluate them and weigh them in the balance. Do they really deserve this? It is a great twisting of grace to only give to those who we think deserve it.

4. We are learning to sacrifice with joy.  A sacrifice that is sour is a sacrifice tainted with sin.  This does not mean we ignore the difficulty of sacrificing for others. (See Jesus in the garden.) But it means that we should be glad to lay down our money, time, energy, and dreams for those around us. It is better to give than receive.