Should Christians Attend a Same-Sex Wedding?

Here is Dr. Mohler’s answer from his book We Cannot Be Silent. All punctuation and emphasis is his.

Attending a wedding ceremony always signals moral approval. This is why The Book of Common Prayer (which has provided the traditional ceremonial language known to millions of people throughout the centuries) contains the phrase that asks if anyone knows any cause that should prevent the marriage-“speak now; or else forever hold your peace.” These words reveal the historic function of the wedding ceremony as a gathering of celebrants who come together to grant moral approval to the union of two people in marriage. Attending a same-sex marriage ceremony is to grant a positive and public moral judgment to the union. At some point, that attendance will involve congratulating the couple for their union. There will be no way to claim moral neutrality when congratulating a couple upon their wedding. If you cannot congratulate the couple, how can you attend? 

Heterosexuals Started It

I am reading Al Mohler’s book We Cannot Be Silent. The second chapter details how birth control, no fault divorce, and fornication by heterosexuals led to an open door for the sodomite agenda and same-sex marriage. Here is the last paragraph from that chapter. Emphasis mine.

It is profoundly true that the sexual revolution did not begin with same sex marriage. The sexual revolution began when a significant number of people in modern society decided to liberate themselves from the inherited sexual morality that had been derived from Christianity and had informed the cultural consensus throughout human history. That was a decision largely made by heterosexuals who intended to legitimize their own sexual sin by means of a new moral argument. There were sexual revolutionaries advocating and hoping for the normalization of homosexuality from the beginning, but these were voices far outside the mainstream. Today’s movement toward the total acceptance of homosexual behavior and relationships was only made possible because some heterosexuals first did their best to undermine marriage.

The only thing I would add to Dr. Mohler’s analysis is that heterosexuals who started the sexual revolution were often part of the church.

Jesus and Homosexual Desires

Pastors are impotent shepherds because they believe their message is impotent. Nowhere is this seen so clearly as in our reaction to same sex attraction. The message that we give to those who struggle with SSA is that you can never overcome this attraction and temptation. The only thing you can do is hope to keep from acting on your desires. It is strange that Christians who talk so much about idols of the heart and having the right desires would not call someone tempted by homosexual sins to kill that desire in their hearts. But we don’t. Instead we say the goal is gay celibacy. The goal is not the reshaping of desires, but simply making sure we do not sin with our bodies.  But we don’t do this in other areas of the Christian. Here are some scenarios that I hope will make my point about how we approach same sex attraction.

Scenario #1
A married man enters the pastor’s office and says, “I am struggling with the secretary at work. She is attractive and flirtatious. She has come on to me several times. I have not given in yet, but I find myself wanting to. I really desire that woman and at times fantasize about her.”  What should the pastor say? Well he should probably begin by encouraging the man in his resistance to temptation. He has sinned in his heart, but not with his body…yet. He should tell the man to get another job or move to another part of the office. But if he was a faithful pastor he would not stop there. He would remind the man that the problem is not the woman. The problem is his heart. He would encourage the man to memorize verses. He would help the man start examining the why. Why do I not find satisfaction in my wife? Why do I think this woman would be better than my wife? This man is not just struggling with temptation to adultery. He also is sinning with his discontent, his lack of self-control, his witness to Christ, etc. A faithful pastor will use the Scriptures to dig deep into the man’s heart. Keeping the man from committing adultery is a goal, but certainly not  the only one or even the primary one. The goal is rooting out those sinful desires that make that other woman attractive. And yes, even those desires need to be repented of.

Scenario #2
A mom of three young children enters the pastor’s office and says, “I am struggling with my children. I hate them at times. I have not hit them yet or hurt them, but I want to. There are times where I have to leave the house so I do not strike them with my fist or throw something at them.” What should the pastor say? Again he begins by encouraging her that she has not yet acted on her anger though no doubt it has affected her home.  But he does not stop there. Why is she angry? What about her situation makes her want to hurt her children? She has a heart problem. She needs the Scriptures to reshape her desires. She also needs practical advice, such as getting a break, memorizing Scripture, getting adequate rest, etc. But that is certainly not all she needs. To give her the tools to cope without ever addressing the desires that produce the sinful attitude is to heal the wound lightly. And again, even the desire to harm the children is sinful and must be repented of.

Scenario #3
A young man enters the pastor’s office and says, “I am struggling with homosexual attraction. I do not find myself attracted to women. I find myself physically attracted to men. I have not acted on that yet, but I want to.” What should the pastor say? Why would the pastor say anything different than what was said above? Why would he not encourage the young man in his resistance so far, but then start using Scripture to address his desires? Why would he not tell the young man that those desires that drive him to want to have sex with men are sinful and need repenting of? Why would a pastor fail to use the gospel to address the heart as well as the hands? Why on earth would he say, “As long as you don’t have sex with a man you are fine?”

None of this is meant to minimize the difficulty of dealing with our sinful desires. It is a long, slow process that all of us are going through. Nor is it to equate temptation with the act itself. For a married man to look at a woman other than his wife is not to commit adultery. To be tempted to sex with a man is not to actually have sex with a man. Yet even that desire is sinful and it must be seen as such if we are ever going to kill sin.  I will also admit that the line between temptation and lust is gray. If I see a woman in a bikini and look for a second and then quickly glance away have I lusted or was I just tempted to lust? The answer is not easy. But we all know that in a perfect world this would not be a problem. Therefore even in that gray area we are weak sinners.

Of course, a Christian man tempted to homosexuality should not act on those desires.  But this is not celibacy. Just as a single man refusing to sleep with a prostitute is not celibacy. It is a rejection of sinful acts.  A man tempted to homosexuality may be called to a life of celibacy. But he is not called to be a gay, but celibate Christian just as the woman above is not called to be an angry, but not physically abusive Christian and the man is not called to be a lusting, but not committing adultery Christian.  A Christian man tempted to homosexuality, but who refuses to give in is simply a Christian fighting the good fight. Nothing more and nothing less. His sin is not in a different category on the pastoral level than other sins.

Homosexual desires are sinful.  For some reason we are scared to say this. Is it because we believe Jesus cannot reach those desires? Is it because we want to sound compassionate? Is it because we have let psychology determine truth instead of Scripture? Or maybe we don’t think a man wanting to have sex with another man is a sin. Whatever the reason, we are wrong. We are called by Christ to bring our actions, our desires, our thoughts, and our words under his Lordship (II Cor. 10:5).  The gospel is able to reshape our desires and not just our actions. Jesus died to make us new creatures outside and inside. If we do not preach that Jesus can change our deepest desires then are we preaching the real Jesus? If we do not preach the real Jesus, the Jesus who calls us to repent of and kill the sin in our hearts, we are not really loving homosexuals. To say that same sex attraction is something a Christian can live with is to deny the power of Christ to truly change us.

A Square Triangle: Same Sex Marriage and the Rejection of Scripture

Here is my sermon from this past Sunday on the decision by the Supreme Court. My goal was to be clear. There are numerous things I do not talk about, such as how to interact with homosexuals, etc. that I hope to blog about in the future. Here is a simple outline of the sermon:
1. Basic Scriptural teaching on marriage: One man, one woman married for life, serving God and man by taking dominion over the earth and having children. This paradigm is the only proper place for sexual expression. All other paradigms, men to men, women to women, multiple spouses, being married to animals, divorce, adultery, fornication, etc. are consistently and regularly rejected by Scripture. 
2. How did we get here? Short answer: we slowly began to reject God’s Word as the final source of truth in our lives. 
3. Where is here? Three things:
Sodomy is judgment. The church and our country are being judged by God. Sodomy is not just a sin it is a judgment. 
The homosexuals want us to approve of and participate in their immorality. They do not just want to commit the acts. They want us to say the acts are okay, righteous, just, natural, and good. They also want us to participate in the immorality by celebrating it with them in weddings and other events. 
We live in a country where the government actively supports the homosexual agenda. Therefore Christians need to continue to disentangle themselves from the government. 
4. What should we do about it? See this blog post for the answer to that. 

A Theologian of the Cross and the Same Sex Mirage

I just read Carl Trueman’s Luther and the Christian Life. I highly recommend it. One of Luther’s key ideas was that we need “theologians of the cross.” That is people who understand that God works not through power and might, but through weakness, pain, and suffering. He saved us through the death of His Son on a cross as a criminal. Glory came through suffering and weakness. That is the way God works. Yesterday and today we have seen a power play by our Supreme Court. But it is a mirage. True power is not found in black robes and judges. So what should we do? How should we rise up against this tyranny?  Where is the true revolution? What does a cross shaped response look like in response to the Supreme Court’s ruling? I think Luther would approve of this list because most of it is Christianity 101, which is not surprising since our marching orders do not change.

Worship God every Sunday. No matter what. Be there with God’s people. Sit underneath the mighty Word. Hear again the old, old story. Do not lose confidence in the ordinary means of grace.  A theologian of the cross knows that true power is found in the sanctuary where the Lord is worshiped, the Word is preached, water is poured, and the supper is celebrated.

Don’t forget the gospel. Plead the shed blood of Christ. You are a vile, wicked person. Your sins are many and great. But Christ is greater. He has removed them. Be at peace. All of your sins are forgiven in Christ. They are vile, wicked sinners. Their only hope is Jesus Christ and His blood. If we forget the gospel what will we have to offer them when they cry, “What shall we do?” (Acts 2:37)

Sing the Psalms. The time for impotent songs is over. We have been at war, but we forgot and our swords gathered rust. Now the enemy has burst through the wall and we are waking up. We need Psalm 2, Psalm 3, Psalm 9, and Psalm 56. Okay we need them all.

Read the Bible again and again. Believe every word it says without apology. Teach it to your children.

Be bold. Do not fear the world. A theologian of the cross knows that death, their greatest threat, is our greatest triumph. Why fear them when the most they can do is usher us into glory?

Be prepared to suffer. Following Christ will now cost. Rejoice when your reputation is ruined, you lose your job, friends reject you, and you are run out of town. You are starting to catch up with the prophets (Matthew 5:12) and your brothers and sisters around the world.

Love sinners, including homosexuals, but do not expect them to feel loved. Sinners do not love those who call them to repent. But love them anyway. Overcome evil with good.

If you are in a church that is compromising on human sexuality or is silent about it, leave. The ship is sinking. It is time to get off.

If you are in a church that refuses to call it members to repent, leave.  Without repentance in here, there will be no repentance out there.

If you are in a church that refuses to call sinners out there to repent, leave. You cannot worship Jesus without repentance. A church that does not call the culture to repent is a church that is not preaching Jesus.

Learn what the doctrine of lesser magistrate is. We need politicians with the balls to say no to our Federal government. We need men who will take the opinion of the U.S. Supreme Court and burn it in the street. Here is a good place to start.

Pray for your leaders (I Timothy 2:1-2).

Marry someone of the opposite sex. Stay married.  Make love. Have children. Raise them in the Lord.

Remain cheerful. Life is a comedy. If God can laugh (Psalm 2:4) then so can we. In the end, all will be well.