Here is quote from Samuel Miller in his excellent little book, “Infant Baptism.”
The truth is, one great purpose for which the church was instituted, is to watch over and train up children in the knowledge and fear of God, and thus to , “prepare a seed to serve him, who should be accounted to the Lord for a generation.” And I will venture to say, that that system of religion which does not embrace children in its ecclesiastical provisions and in its covenant engagements, is most materially defective. Infants may not receive any apparent benefit from baptism, at the moment in which the ordinance is administered…still the benefits of this ordinance, when faithfully applied by ministers, and faithfully received by parents, are abundant-nay, great and important in every way. When children are baptized, they are thereby recognized as belonging to the visible church of God. They are, as it were, solemnly entered as scholars or disciples in the school of Christ. They are brought into a situation, in which they not only may be trained up for God, but in which their parents are bound so to train them up; and the church is bound to see that they be so trained, as that the Lord’s claim to them shall ever be recognized and maintained.
In a word, by baptism, when the administrators and recipients are both faithful to their respective trusts, children are brought into a situation in which all the means of grace, all the privileges pertaining to Christ’s covenant family, in a word, all that is comprehended under the broad and precious import of the term Christian education, is secured to them in the most ample manner. Let parents think of this, when they come to present their children in this holy ordinance. And let children lay this to heart, when they come to years in which they are capable of remembering and realizing their solemn responsibility.
This is why churches should be in the business of training up children through various means most notably through Christian schools, including children in worship, and catechism classes. All churches cannot do all these things. But the church, as well as the parents, have the solemn duty to train the children in the discipline and instruction of the Lord.
Here is another post on Kingdon and Witte’s book on marriage in Geneva.
Eloping or getting married without a public wedding ceremony has become a trend of late. As the value of our wedding vows have diminished through divorce and fornication so too have wedding themselves become passe. Weddings are still big business, but many couples are choosing to avoid ceremonies all together. In Geneva there was no eloping.
In Geneva “Marriages without weddings were invalid.” You could not be married without a public ceremony presided over by the pastor and witnessed by the congregation. “Marriages that had been secretly contracted or improperly celebrated elsewhere had to be announced and celebrated anew in a church wedding in Geneva.” The couple, the church, and the magistrate all had to consent to the marriage before the wedding was performed. Here was the process: Continue reading
In my last post from William Gouge I quoted him on how a husband’s love for his wife is the foundation for all his duties. We are not surprised to find this emphasis in Gouge. Modern evangelical husbands are frequently exhorted to love their wives, which of course is good and right. However, Gouge’s next section might come as a bit of a surprise. If you remember the title of this chapter is, “A Husband’s Affectionate Authority over His Wife.” The affection part we get. The authority over part we have a harder time with. But for Gouge love is expressed through a husband’s authority. A husband cannot properly love his wife if he is not maintaining and exercising authority.
All the branches which grow out of this root of love as they cover the husband’s duties, may be drawn to two heads
- A wise maintaining of his authority.
- A right managing of the same.
That these two are branches of a husband’s love, is evident by the place in which God has set him, which is a place of authority; for the best good that any can do, are those which are done in his own proper position, and by virtue of it. If then a husband relinquishes his authority, he takes away his ability to do that good, and show those fruits of love which he otherwise might. If he abuses his authority, he turns the edge and point of his sword in the wrong direction. Instead of holding it over his wife for her protection, he stabs her body to her destruction, and so show by it more hatred than love.
We all get Gouge’s last two sentences. We frequently hear about how husbands are not to use their authority to abuse their wives. This was a problem in Gouge’s day as well and he rebukes it soundly throughout the book. Continue reading
Adam and Eve After the Pill: Paradoxes of the Sexual Revolution by Mary Eberstadt
My rating: 4 of 5 stars
An excellent book that covers the consequences of the sexual revolution and in particular the connection to birth control and pornography. She explains how the sexual revolution has harmed women, men, and society as a whole. As another friend commented, her chapter on food and sex was an eye opening chapter. She writes about how we now treat food like we used to treat sex and sex how we used to treat food. She is surprisingly optimistic about the ability to combat the sexual revolution. She believes that as studies continue to accumulate the sexual revolution will start to die, though the consequences have been and will continue to be heartbreaking.
The chapter on pedophilia feels dated even though the book is only 5 years old. She notes that prior to the priest-pedophilia scandal, sex with children was gaining steam. The scandal slowed that train considerably. But now, here in 2017, the objections to sex with children continue to erode.
One does not need to condemn birth control in all circumstances to see that easy, cheap contraceptives have dramatically altered our sex lives, including most importantly our approach to marriage and children, and not for the better. Thus we have a culture where the basic building block of society, a biological man and woman married and having children, is not the norm. She noted the upsurge of Protestant evangelicals who are questioning the rampant use of birth control. Since 2012 I have noticed an increase in pastors and leaders having 5, 6, 7 children and in writing more on birth control. This is encouraging and I hope it continues.
All in all, a book I would recommend though those who are conversant with more recent literature will have heard much of this before.
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In a previous post I said this:
If you could not physically have sex you could not get married. There was no marriage of the heart only. If you could not have sex the Lord had made you a eunuch (Matthew 19:12). If you went to battle and lost your man parts, you could not marry. But if something happened physically after marriage the vows still held.
Geneva refused marriage to those who could not have sex. One question that arose from this comment was, “Did they do this because they felt marriage was for procreation?” The answer to this is yes, but it helps to put the laws in their historical context. What I am about to say is brief and there are exceptions, but in general it is true. Continue reading